How Islamic inventors changed the world

The story goes that an Arab named Khalid was tending his goats in the Kaffa region of southern Ethiopia, when he noticed his animals became livelier after eating a certain berry. He boiled the berries to make the first coffee. Certainly the first record of the drink is of beans exported from Ethiopia to Yemen where Sufis drank it to stay awake all night to pray on special occasions. By the late 15th century it had arrived in Mecca and Turkey from where it made its way to Venice in 1645. It was brought to England in 1650 by a Turk named Pasqua Rosee who opened the first coffee house in Lombard Street in the City of London. The Arabic qahwa became the Turkish kahve then the Italian caffé and then English coffee.

The ancient Greeks thought our eyes emitted rays, like a laser, which enabled us to see. The first person to realise that light enters the eye, rather than leaving it, was the 10th-century Muslim mathematician, astronomer and physicist Ibn al-Haitham. He invented the first pin-hole camera after noticing the way light came through a hole in window shutters. The smaller the hole, the better the picture, he worked out, and set up the first Camera Obscura (from the Arab word qamara for a dark or private room). He is also credited with being the first man to shift physics from a philosophical activity to an experimental one.

A form of chess was played in ancient India but the game was developed into the form we know it today in Persia. From there it spread westward to Europe – where it was introduced by the Moors in Spain in the 10th century – and eastward as far as Japan. The word rook comes from the Persian rukh, which means chariot.

A thousand years before the Wright brothers a Muslim poet, astronomer, musician and engineer named Abbas ibn Firnas made several attempts to construct a flying machine. In 852 he jumped from the minaret of the Grand Mosque in Cordoba using a loose cloak stiffened with wooden struts. He hoped to glide like a bird. He didn’t. But the cloak slowed his fall, creating what is thought to be the first parachute, and leaving him with only minor injuries. In 875, aged 70, having perfected a machine of silk and eagles’ feathers he tried again, jumping from a mountain. He flew to a significant height and stayed aloft for ten minutes but crashed on landing – concluding, correctly, that it was because he had not given his device a tail so it would stall on landing. Baghdad international airport and a crater on the Moon are named after him.

Born in the Al-Andalus region of medieval Muslim Spain in A.D. 810, ibn Firnas may have been the first inventor to attempt flight using a glider, as pictured here. The flight may be apocryphal, however, as its primary historical reference is from a court poem—although it appears in a wide variety of Arabic histories.

Washing and bathing are religious requirements for Muslims, which is perhaps why they perfected the recipe for soap which we still use today. The ancient Egyptians had soap of a kind, as did the Romans who used it more as a pomade. But it was the Arabs who combined vegetable oils with sodium hydroxide and aromatics such as thyme oil. One of the Crusaders’ most striking characteristics, to Arab nostrils, was that they did not wash. Shampoo was introduced to England by a Muslim who opened Mahomed’s Indian Vapour Baths on Brighton seafront in 1759 and was appointed Shampooing Surgeon to Kings George IV and William IV.

Distillation, the means of separating liquids through differences in their boiling points, was invented around the year 800 by Islam’s foremost scientist, Jabir ibn Hayyan, who transformed alchemy into chemistry, inventing many of the basic processes and apparatus still in use today – liquefaction, crystallisation, distillation, purification, oxidisation, evaporation and filtration. As well as discovering sulphuric and nitric acid, he invented the alembic still, giving the world intense rosewater and other perfumes and alcoholic spirits (although drinking them is haram, or forbidden, in Islam). Ibn Hayyan emphasised systematic experimentation and was the founder of modern chemistry.

The crankshaft is a device which translates rotary into linear motion and is central to much of the machinery in the modern world, not least the internal combustion engine. One of the most important mechanical inventions in the history of humankind, it was created by an ingenious Muslim engineer called al-Jazari to raise water for irrigation. His 1206 Book of Knowledge of Ingenious Mechanical Devices shows he also invented or refined the use of valves and pistons, devised some of the first mechanical clocks driven by water and weights, and was the father of robotics. Among his 50 other inventions was the combination lock.

Quilting is a method of sewing or tying two layers of cloth with a layer of insulating material in between. It is not clear whether it was invented in the Muslim world or whether it was imported there from India or China. But it certainly came to the West via the Crusaders. They saw it used by Saracen warriors, who wore straw-filled quilted canvas shirts instead of armour. As well as a form of protection, it proved an effective guard against the chafing of the Crusaders’ metal armour and was an effective form of insulation – so much so that it became a cottage industry back home in colder climates such as Britain and Holland.

The pointed arch so characteristic of Europe’s Gothic cathedrals was an invention borrowed from Islamic architecture. It was much stronger than the rounded arch used by the Romans and Normans, thus allowing the building of bigger, higher, more complex and grander buildings. Other borrowings from Muslim genius included ribbed vaulting, rose windows and dome-building techniques. Europe’s castles were also adapted to copy the Islamic world’s – with arrow slits, battlements, a barbican and parapets. Square towers and keeps gave way to more easily defended round ones. Henry V’s castle architect was a Muslim.

Many modern surgical instruments are of exactly the same design as those devised in the 10th century by a Muslim surgeon called al-Zahrawi. His scalpels, bone saws, forceps, fine scissors for eye surgery and many of the 200 instruments he devised are recognisable to a modern surgeon. It was he who discovered that catgut used for internal stitches dissolves away naturally (a discovery he made when his monkey ate his lute strings) and that it can be also used to make medicine capsules. In the 13th century, another Muslim medic named Ibn Nafis described the circulation of the blood, 300 years before William Harvey discovered it. Muslims doctors also invented anaesthetics of opium and alcohol mixes and developed hollow needles to suck cataracts from eyes in a technique still used today.

 

The windmill was invented in 634 for a Persian caliph and was used to grind corn and draw up water for irrigation. In the vast deserts of Arabia, when the seasonal streams ran dry, the only source of power was the wind which blew steadily from one direction for months. Mills had six or 12 sails covered in fabric or palm leaves. It was 500 years before the first windmill was seen in Europe.

The technique of inoculation was not invented by Jenner and Pasteur but was devised in the Muslim world and brought to Europe from Turkey by the wife of the English ambassador to Istanbul in 1724. Children in Turkey were vaccinated with cowpox to fight the deadly smallpox at least 50 years before the West discovered it.

The fountain pen was invented for the Sultan of Egypt in 953 after he demanded a pen which would not stain his hands or clothes. It held ink in a reservoir and, as with modern pens, fed ink to the nib by a combination of gravity and capillary action.

The system of numbering in use all round the world is probably Indian in origin but the style of the numerals is Arabic and first appears in print in the work of the Muslim mathematicians al-Khwarizmi and al-Kindi around 825. Algebra was named after al-Khwarizmi’s book, Al-Jabr wa-al-Muqabilah, much of whose contents are still in use. The work of Muslim maths scholars was imported into Europe 300 years later by the Italian mathematician Fibonacci. Algorithms and much of the theory of trigonometry came from the Muslim world. And Al-Kindi’s discovery of frequency analysis rendered all the codes of the ancient world soluble and created the basis of modern cryptology.

Ali ibn Nafi, known by his nickname of Ziryab (Blackbird) came from Iraq to Cordoba in the 9th century and brought with him the concept of the three-course meal – soup, followed by fish or meat, then fruit and nuts. He also introduced crystal glasses (which had been invented after experiments with rock crystal by Abbas ibn Firnas – see No 4).

Carpets were regarded as part of Paradise by medieval Muslims, thanks to their advanced weaving techniques, new tinctures from Islamic chemistry and highly developed sense of pattern and arabesque which were the basis of Islam’s non-representational art. In contrast, Europe’s floors were distinctly earthly, not to say earthy, until Arabian and Persian carpets were introduced. In England, as Erasmus recorded, floors were “covered in rushes, occasionally renewed, but so imperfectly that the bottom layer is left undisturbed, sometimes for 20 years, harbouring expectoration, vomiting, the leakage of dogs and men, ale droppings, scraps of fish, and other abominations not fit to be mentioned”. Carpets, unsurprisingly, caught on quickly.

The modern cheque comes from the Arabic saqq, a written vow to pay for goods when they were delivered, to avoid money having to be transported across dangerous terrain. In the 9th century, a Muslim businessman could cash a cheque in China drawn on his bank in Baghdad.

By the 9th century, many Muslim scholars took it for granted that the Earth was a sphere. The proof, said astronomer Ibn Hazm, “is that the Sun is always vertical to a particular spot on Earth”. It was 500 years before that realisation dawned on Galileo. The calculations of Muslim astronomers were so accurate that in the 9th century they reckoned the Earth’s circumference to be 40,253.4km – less than 200km out. The scholar al-Idrisi took a globe depicting the world to the court of King Roger of Sicily in 1139.

Though the Chinese invented saltpetre gunpowder, and used it in their fireworks, it was the Arabs who worked out that it could be purified using potassium nitrate for military use. Muslim incendiary devices terrified the Crusaders. By the 15th century they had invented both a rocket, which they called a “self-moving and combusting egg”, and a torpedo – a self-propelled pear-shaped bomb with a spear at the front which impaled itself in enemy ships and then blew up.

Medieval Europe had kitchen and herb gardens, but it was the Arabs who developed the idea of the garden as a place of beauty and meditation. The first royal pleasure gardens in Europe were opened in 11th-century Muslim Spain. Flowers which originated in Muslim gardens include the carnation and the tulip.

A millennium ago a physicist under house arrest rewrote the scientific understanding of optics—the study of the behavior and properties of light. In a book that has been compared in its revolutionary effect with Newton’s Principia more than 700 years later, a Muslim scientist in Cairo—Abu Ali al-Hasan ibn al-Hasan ibn al-Haytham (or as he is known in the West, Alhazen)—proved that light traveled in straight lines via various experiments that employed mirrors and refraction. In a stroke, Alhazen pioneered the modern scientific method (hypothesis rejected or not rejected by experimentation) as well as experimental physics.

He also was the first to describe the camera obscura—a box with a hole in it that captures an image for the purpose of drawing it precisely, a precursor to the modern camera—as well as examining optical illusions in-depth and the thought processes behind human visual perception. His contributions also include the first explanation of dawn and twilight as effects of atmospheric refraction. All in an era when the Normans had yet to invade the Anglo-Saxon kingdom of England and Viking raiders burned the Greek and Roman scientific legacy in the transcribed books of Irish monks.

Alhazen is just one of a multitude of scientists working in the Muslim world in centuries past who made significant contributions to the advancement of science. In fact, the golden age of Muslim science lasted nearly a millennium, as depicted in a traveling exhibition, “1001 Inventions,” now showing at the New York Hall of Science.

It wasn’t just Muslim men. The oldest continuously operating university in the world—Al-Qarawiyyin founded in Fès, Morocco, in 859—was founded by a merchant’s daughter: Fatima al-Fihri. The university, on the grounds of a grand mosque built by al-Fihri, subsequently produced a slew of leading Muslim thinkers.

Considered by some the inventor of algebra, Abu Abdallah Muhammad ibn Musa al-Khwarizmi was a Persian mathematician working at the House of Wisdom in Baghdad in the ninth century. In fact, the very name of this form of math is derived from the Arabic al-jabr, meaning “restoring,” which is how al-Khwarizmi referred to the operation of removing roots and squares from a quadratic equation by adding the same quantity to each side of the equation. And algorithms, like those devised to deliver search results on the modern Internet, derive from the Latin version of his name: Al-goritmi. You can also thank him for the modern numeral system, which is based on Hindu-Arabic numbers derived from Indian mathematics. He also contributed to astronomy, trigonometry and even geography

An Iraqi genius—Abu al-Iz Ibn Ismail ibn al-Razaz al-Jazari, or al-Jazari—laid out construction plans in A.D. 1206 for some 50 mechanical devices, such as the “Elephant Clock” recreated here in this computer-rendered image. He was the first engineer to introduce the crankshaft, camshaft, locks with four bolts, and even segmental gears for communicating motion between pieces, much of which he employed in ingenious waterraising machines. He also used water to drive automata like moving peacocks, a serving girl who poured drinks and even a band in a boat in northern Mesopotamia

An early proponent of evolutionary biology, Abu Uthman Amr ibn Bahr al-Kinani al-Fuqaimi al-Basri, wrote of food chains and environmental determinism in his seven-volume Book of Animals in the ninth century. This illustration from the book depicts an Arabian ostrich, which is now extinct. The grandson of an African slave, the Baghdad-based scientist nicknamed al-Jahiz also shared a fascination with the social organization of ants, like modern-day heirs such as E. O. Wilson.

Just a small part from “1001 Inventions: Discover the Muslim Heritage in Our World” is a new exhibition which began a nationwide tour this week. It is currently at the Science Museum in Manchester. For more information, go to www.1001inventions.com.


 

Other resources:

http://www.independent.co.uk/news/science/how-islamic-inventors-changed-the-world-469452.html

http://www.scientificamerican.com/slideshow/forgotten-history-muslim-scientists/

Ekhtiar, Maryam D., Priscilla P. Soucek, Sheila R. Canby, and Navina Najat Haidar, eds.Masterpieces from the Department of Islamic Art in The Metropolitan Museum of Art. New York: The Metropolitan Museum of Art, 2011 (Cat. nos. 165, 118).

King, D.A., and J. Samsó. “Zı̄dj.” In Encyclopaedia of Islam, Second Edition. Brill Online, 2012.

Hartner, W. “Asturlab.” In Encyclopaedia of Islam, Second Edition. Brill Online, 2012.

Pingree, D. “‘Ilm al-Hay’a.” In Encyclopaedia of Islam, Second Edition. Brill Online, 2012.

Saliba, George. Islamic Science and the Making of the European Renaissance. Cambridge, Mass.: MIT Press, 2007.

———. “The World of Islam and Renaissance Science and Technology.” In The Arts of Fire: Islamic Influences on Glass and Ceramics of the Italian Renaissance, edited by Catherine Hess, pp. 55–73. Los Angeles: J. Paul Getty Museum, 2004.

———. A History of Arabic Astronomy: Planetary Theories during the Golden Age of Islam. New York: New York University Press, 1994.

Turner, Howard R. Science in Medieval Islam: An Illustrated Introduction. Austin: University of Texas Press, 1997.

 

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